Showing posts with label dino risi. Show all posts
Showing posts with label dino risi. Show all posts

Tuesday, 15 February 2011

Una vita difficile (1961)



Una vita difficile (A difficult life) is the frustrating, Odyssean tale of Silvio Magnozzi (Alberto Sordi) as he navigates the post-war Italian landscape, trying to balance his partisan ideals against the harsh pragmatism that the poverty-stricken surroundings engender.

Essentially covering the same ground as C'eravamo tanto amati (which we much preferred), Una vita difficile starts with the same nostalgic romance of partisan fighting in WW2. Silvio, suffering from bronchitis as he treks through the Lake Como countryside, narrowly escapes being shot by a Nazi when Elena (Lea Massari), a local girl, kills the Nazi with her iron (whoa). Thus follows their brief three-month affair, after which Silvio flees to join his partisan band and, once the war ends, moves back down to Rome to pick up his pre-war journalism job for a left-wing daily.

A work trip up north reunites Silvio and Elena, who decide to get married. They return to Rome, where they live in borderline starvation. A son is born. Silvio is offered a position which contrasts with his left-wing morals; he refuses. Eventually, his unrestrained idealism lands him in jail, and Elena takes their son back up north.

This basic tension - Silvio's ideals versus cynical reality (often embodied by Elena); the poor, proletarian South of Silvio versus the bourgeois, industrialized North of Elena - is played out throughout the film in a variety of ways.

And all of this stuff was covered in the later, better C'eravamo tanto amati. Certain scenes - the happy crowds following Rome's liberation, the working-class trattorie with the wandering trumpet player - are even identical. Yet while Una vita difficile seems as well-remembered as C'eravamo tanto amati, we prefer the latter. It approaches the same subject with greater grace and more equanimity. Silvio's inability to let go of his idealism (and his indignant righteousness), to the point of driving away his family, is akin to Professor Palumbo's extremes - except Palumbo is articulate, off-kilter, hilarious and a sympathetic caricature. Silvio, instead, alienated us: he seemed an unlikable combination of entitlement and self-pity.

Of course, despite the identical setting, it's a harsher version of the same world that these characters live in, compared to C'eravamo tanto amati. Compare the trattoria scenes: in C'eravamo, the characters struggle by with half-portions, in Vita, they can't even pay for anything and are kicked to the curb. The requisite sell-out scenes, when Silvio succumbs to becoming a vile commendatore's underling, are full of humiliation and corruption. This extreme view just cements Silvio's righteousness, but it doesn't tackle the real issue: what if selling out does lead to a better life? The character of Gianni from C'eravamo also sells out, but his trials and tribulations are largely existential: materially, he is comfortable and happy.

Another reason we didn't particularly enjoy this film is that here, the treatment of women is just terrible. Elena, for however objectively rational and selfless she is (when Silvio implodes, she finds a way to provide a comfortable life for their son), is presented as unimaginative and frosty because she doesn't "get" the cause. Silvio abuses her regularly and, when she leaves him, she is presented as having "abandoned" him.

One of the reasons we love Lina Wertmuller's films so much is that she takes these stereotypes of Italian sexual mores - the frosty northern girl, the lusty southern man - and completely subverts them, most often via Giancarlo Giannini playing an extreme version of southern machismo. Consider, for example, Swept Away, where another left-wing, poverty-stricken southerner humiliates and dominates a bourgeois Milanese ice queen. In Swept Away, that relationship is presented as fundamentally ridiculous: compelling in its absurdity, ultimately false. Una vita difficile, maybe because it was made almost fifteen years earlier, is still earnestly enamored with Silvio's status as a man, from Rome, who is poor.

This is not to say this film isn't good. It's considered a classic, and it is indeed very well-made. The scene when the starving Silvio and Elena are invited into a royal lady's house for dinner while the republic/monarchy referendum results are announced was surreal and powerful, akin to the "lifestyles of the strange and wealthy" scenes from La dolce vita or Signore & signori. It's not a bad film, from a technical point of view. We just don't agree with its underlying philosophy. As the other northern beauty says to the other left-wing Roman in C'eravamo, "You're the first likable Roman that I meet."

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That being Nino Manfredi, who is indeed very likable and who we'll take over Alberto Sordi any day.

Tuesday, 8 February 2011

Profumo di donna (1974)


Profumo di donna (Scent of a woman) is a darker, crueler version of the later Americanized adaptation starring Al "HOOAH!" Pacino.

This version - the original - stars Vittorio Gassman as the blind Captain Fausto, a lecherous old goat who travels down the length of the Italian boot, drinking from his flask, heckling his minion - the resentful, boyish Giovanni (Alessandro Momo) - and sniffing the air in search of a "tall blonde with a big ass". While Giovanni huffs and sighs, Captain Fausto wields his cane like a weapon - slashing the air for obstacles or, well, passersby. As Giovanni creeps under Fausto's nose and discovers a pistol and the photo of a girl (Agostina Belli) in the latter's suitcase, their journey down to Naples begins to take on a new, ominous meaning.

While that strange combination of tenderness and raunchiness - "You think I miss seeing the Sistine Chapel?" Fausto shouts. "A big ass! That's what I miss!" - is still present in the Italian version, as is its slightly maudlin conclusion, this version also boasts a much thornier, less likable blind captain and a much frostier relationship between him and Giovanni. The relatively prudish American version - with Al Pacino as the Captain Fausto (now "Frank") and Chris O'Donnell as the Giovanni (now "Charlie") - emphasized the captain's disability as a strange sort of wild wisdom. Through Al Pacino's "HOOAH!"-ing, his classy tango dancing (just to compare, the same scene in the Italian version had Fausto tongue kissing Giovanni's girlfriend and calling her a "whore") and his general vitality, the anemic preppie Chris O'Donnell learns via the rascally blind man to live life to the fullest. Blah blah.

Fausto's quality of societal jester - i.e. his disability places him outside of society's "norm" bounds, and so he is free to break rules and thereby comment on them - is much harsher. And indeed, his hypersexuality, heavy drinking and unvarnished cruelty (think House) seem more like the desperate acts of a very angry man rather than the gentle insights into "really seeing" the world around you. That's not to say the Italian Fausto is any less a Trungpa Rinpoche-style holy fool than the American Frank. Indeed, there's a stunning scene when Fausto asks his priest cousin to bless him - his cousin then admits that he actually envies Fausto his blindness, since that "constant suffering" affords him special status in the eyes of God. He likens him to "the stupid, the ill, the innocent children".

Kind of patronizing, we thought. And kind of interesting, since the entire movie builds up this holy (tom) foolery and then offers that foolery's pearl of wisdom: that life is essentially meaningless suffering, whether you can see or not. Rather than rebelling against that suffering, once Fausto resigns himself to his complete vulnerability (emphasized ghoulishly via a clumsy, exaggerated fall) does he seem to get peace. He stops resisting. (And remember that Faust is the guy who, for ambition and knowledge and worldly stuff, exchanged any chance of everlasting peace with the devil. So this sentimental finale basically unFausts Faust.) Frank's message (apart from "HOOAH!"; did we mention we love that phrase? HOOAH!) seems to be much less existential nothingness and much more "Carpe diem!". Much less Italian, much more American.

Vittorio Gassman disappeared into this role; we could barely recognize him going all Dionysian and such when we knew him so well as a fallen bourgeois. Alessandro Momo and Agostina Belli didn't really register, both were too generically young and pretty. The priest cousin - whoever that actor was - did a great job, but he also had a great scene. Director Dino Risi used light interestingly; often blinding us or filming things in deep shade or at twilight. Great commentary on Italian regionalism, as always (the first scene in Rome has a moped driver scoot by screaming the stereotypical local slang, "Aoh! Ma va' a mori' ammazzato!" ("Go die in a homicide!")).